The Principle of Clarity

Full text of Bloomington Rotary Reflection Notes 2-7-24 (Parts were edited out at presentation for brevity.)

Mark Twain once said: “When I was a boy of 14, my father was so ignorant I could hardly stand to have the old man around. But when I got to be 21, I was astonished at how much the old man had learned in seven years.”

There is another side to this wisdom.  For me, now that I am in my late 70s, I am often surprised by how little I know.  Wendell Berry and Wes Jackson have written we need to often add an “Ignorance-based world view.”  Philosophers call this the Principle of Clarity.  The administration of Indiana University would benefit from a familiarity with this Principle of Clarity.  Clearly the administration’s failure to support the Kinsey Institute and canceling of the exhibition of Palestinian artist Samia Halaby at the last minute after months of planning demonstrate an abandonment of Academic Freedom that is dependent on open conversation and dialogue.

I mention Wes Jackson in honor of our speaker today who, of course, offers much valued alternative perspectives on agriculture. Wes is a geneticist, farmer, winner of MacArthur Genius award for research on perennial polycultures at The Land Institute in Salina Kansas.

As we enter Black History month while facing continuing racism exhibited by candidates for the highest offices in our nation and in a world filled with violent problems that seem intractable, there is need for open-minded clarity.  If you are like me, it is too easy to live in an information bubble, supported by confirmation biases. Without looking at events from multiple perspectives, it becomes easier to argue than to respectfully disagree. It leaves us in zero-sum worlds where an understanding the opposite person’s perspective and experiences are disregarded.

Last week, Traci Jovanovic offered a helpful word about knowledge of others related to the war in Gaza.  It caused me to think of my second visit (of what I think are now six trips) to Israel/Palestine; this in the 1988.  Mickey Mauer invited many civic, corporate, and religious leaders from Indianapolis. We met with Israeli and Palestinian leaders in political, economic, and educational arenas.  Near the end of trip, several of the Indy leaders held an unscheduled meeting seeking to come up with a solution they could offer after hearing from a few of the many sides in the region.  It was 40th anniversary of State of Israel and in the early years of First Intifada.

My friends, these leaders, were going to suggest ways to fix things. After a few minutes, feeling discouraged by the well-intentioned naivete of some, I left the meeting and sat in the bar with our Israeli tour guide and Palestinian bus driver. We chuckled together about the well-meaning effort to find easy solutions to struggles that had gone on for decades, centuries, well… millennia.  Indiana Jones movies were popular in those years.  I recall the Palestinian bus driver saying, with a wink to the Israeli tour guide, “Well, maybe these Indiana Joneses can solve things.  I wonder have they fixed all the problems in Indiana?”

Humility is a virtue that is enhanced by honoring the Principle of Clarity. For those of us who are Christians, it is worth noting that the keys to the Church of the Holy Sepulcher in Jerusalem have been entrusted to Muslim families for hundreds of years because the various “Christian” denominations and sects struggle and disagree over who should have what spaces in the church.  Alas.

One of my friends over the years was Palestinian Christian Rev. Alex Awad.  He worked with United Methodists who visited the region, was pastor of the East Jerusalem Baptist Church and taught at the Bethlehem Bible College. Several years ago, Rev. Awad suggested that perhaps the future will need something more connected at the grass roots, something deeper than politics. He said, “People must start dreaming about Palestinian and Jewish children playing together without refugee camps, segregation walls and tanks.  Then we can truly call it a Holy Land.”

Israeli peace activist Amos Oz has written “I believe that if one person is watching a huge calamity, let’s say a conflagration, a fire, there are always three options. 1. Run away; 2. Write a very angry letter or hold a demonstration; 3. Bring a bucket of water and throw it on the fire, and if you don’t have a bucket, bring a glass, and if you don’t have a glass, use a teaspoon, everyone has a teaspoon.” In his book “How to Change the World” Oz suggests everyone can join The Order of the Teaspoon.

I am glad there are some people in this room working to find BIG SOLUTIONS to war and violence.  There are also small things we can do, right here, now, at home.  Welcoming the immigrant, finding shelter for the unhoused, saying no to racial prejudice and discrimination, seeking to mitigate domestic violence and gun play on our streets.

Jon Paul Dilts heads our club’s peace building committee.  He reminded me that February is Rotary’s “Peacebuilding and Conflict Prevention Month.” The February issue of Rotary Magazine offers several grass roots ways to seek clarity – to work across differences.  Much of the brokenness in our world has been ongoing for centuries, millennia.  Big steps and small ones toward peace are required.

I close with the wisdom of my friend Wes Jackson who said, “If your life’s work can be accomplished in your lifetime, you’re not thinking big enough.”

Fortnight — Day12: Hope and Freedom

Fortnight — Day12: Hope and Freedom

Hope and Freedom are inextricably linked — twin sisters of the great experiment in democracy known as the United States of America. Both are best defined and lived out in the future tense. Mark Twain put it this way, “Lord save us all from old age and broken health and a hope-tree that has lost the faculty of putting out blossoms.” In three days, I pray a tidal wave of voters in the United States will choose Hope and Freedom. It is a critical moment for the nation to move forward and step away from the politics of division, despair and fear.

I miss the easy sense of hope and freedom I knew before the COVID-19 pandemic savaged our nation. Still I am most fortunate; I know this. I have benefited fully from HOPE and FREEDOM. So my struggles in this time of pandemic are minimal, modest. My challenges center in a missing touch with family and friends, mask wearing, safe grocery shopping or the absence of gatherings like Sunday worship.

In a strange way, pandemic offered opportunity to join others in online worship. On a typical Sunday, I check in on my home congregation and then roam across the internet. Sometimes checking out three or four other congregations. Okay, I know this is atypical — make that downright strange! Call it an occupational hazard of a retired preacher. Better, know it is the joy of discovering gifts other women and men offer as they lead worship. From New York to Colorado to California I watch. There is the exceptional pipe organ offerings of Jaebon Hwang in San Diego or the profound words of my friend Michael Mather in Boulder.

Most Sundays since the pandemic began, I drop in on music and preaching at St. Andrew in Highlands Ranch, Colorado. This past Sunday, October 27, I sat straight up in my chair as Mark Feldmeir quoted from Toni Morrison: The function of freedom is to make someone else free.” Yes,” I thought. That is what makes this election so important! Freedom should never be quarantined to self absorbed, individualistic, personal freedom — or, even to the idea that freedom should be restricted to the boundaries of one nation. Freedom is to be shared. Hope is to be shared. So, borrowing from Morrison, let’s say that the function of hope is to offer others hope!

Barbara Brown Taylor reflects on the two disciples walking along the Emmaus road having just left Jerusalem. They are heart-broken by the crucifixion of Jesus. A stranger joins them who asks why they are so downcast and defeated. According to Taylor they reply:  “We had hoped he was the one to redeem Israel.” She then notes: “We had hoped Hope in the past tense, one of the saddest sounds a human being can make.  We had hoped he was the one.  We believed things might really change, but we were wrong.  He died.  It is over now.  NO more fairy tales.  No more illusions.  Back to business as usual.” (Gospel Medicine, p. 21)

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Hope is a thing with feathers,  
That perches in the soul, 
And sings the tune without the words 
And never stops at all.   - Emily Dickinson 

Prayer:  Remind us, O God, that the warp and woof of creation are hope and freedom. It is in these we discover joy. In these we are called to delight and praise. May we know the tremors of bliss, the winks of heaven, the whispers of hope, the pathways of freedom that signal the grand consummation of all things. Amen. (adapted by P. Amerson from Thomas a’Becket) +++++