Congressional Big Boy Pants

~ philipamerson ~ 19 Comments

Congressional Big Boy Pants

Just when you think things can’t get more ridiculous, along comes a congressman from my district that makes an astonishing remark. Congressman Trey Hollingsworth, Indiana’s Ninth Congressional District actually said that we should all put on our Big Boy Pants and agree that protecting our lifestyle during this COVID 19 pandemic is more important than protecting life.

I haven’t published much on my blog recently as I know there are many other valuable voices during this time. However, the letter below captures my “energy” and my sadness at the irresponsible ways many of our supposed leaders are seeking to avoid responsibility and blame others. So — here is that letter:

Dear Congressman Hollingsworth,

Greetings, sincere best wishes, and prayers for you.  Hearing your comments on a WIBC Indianapolis radio interview regarding our society in the midst of this COVID-19 pandemic left me dumbfounded.  I thought the news reports that you said we should protect our “way of life” as being more important than the “lives of our citizens” was a reporting error.  Then, this evening, you doubled down suggesting again that we have an either/or choice of life or livelihood.  You were suggesting that some should be sacrificed so that our lifestyle would not suffer. 

I don’t know your faith tradition – you are listed in religious preference for congressmen as an “unspecified Protestant.”  Your comments are far afield from the teachings of people of faith and moral persons everywhere.  Could you please send me information on the teachings you follow?  Exactly what kind of Protestant are you?  Are you familiar with the teachings of Martin Luther, John Wesley, John Knox or others regarding the sacredness of life?  I am certain your Roman Catholic, Orthodox, Muslim and Jewish constituents would find your stance outside their understanding of the central value of life.  Most non-religious folks I know have a stronger moral core. Would you say you get your moral clues more from Ayn Rand or Jesus the Christ?  I am just wondering if you value that silly idea from Jesus and other religious thinkers about each of us being “our brother’s keeper.”  I guess such ideas are to be jettisoned in the event of a pandemic.  Lifestyle over the life of some – is this what you are saying?

So, I am “putting on my big boy pants” as you suggested in your interview and writing you about your comments.  (BTW, I have been wearing BBP for over sixty years.)  Might I be among those to be sacrificed so you can proceed with your livelihood?  If not, what are you saying? 

Three reflections for you to consider:

1)  Which lives should be sacrificed, exactly?  Suddenly, persons on the lowest rungs of our social order are deemed “essential workers.”  Are these the lives we now sacrifice? I am speaking of janitors in hospitals and nursing homes, those who stock shelves, work at checkout counters of grocery stores and pick up our garbage. What about our nurses, medics and physicians? Many of these persons struggled to have decent food and lodging prior to this pandemic — and are even more threatened now.  What are YOUR PLANS to make certain these “essential” ones critical to a restart our economy will be rewarded and well treated now and in the future?  Please send me a copy of the plans you supported for the needed economic stimulus and point out how lives of these essential workers are valued in the plan.  The plans you and your Republican allies in the House propose don’t seem to include these good and essential folks in your desire to get back to “livelihood” of those you think who matter.

2) As with so many things, you set this dilemma up as a dichotomy, either life or livelihood.  Binary thinking seems to be the way of so many, especially in the Donald Trump era.  Sir, if this false dichotomy is an example of wearing big boy pants, I would simply say, it is small, immoral and dangerous.  Just where will you draw the line as to human sacrifice?  I would genuinely like to know.  Maybe this is the way you want our social order to be handled?  De we want our health care workers following such a false choice?  How about our public safety officers?  Our teachers?  Might we encourage them to think about who should be sacrificed so that the livelihoods of those you prefer can be secure?  I would pray that when you make decisions regarding our nation’s fate and future you consider multiple variables and shape arguments that are more than a simplistic either/or.  NOW is the time for humility and exploring the difficult calculus of saving both life and lifestyle.  In my experience, those who wear BBP are the ones who understand that we do all we can to save BOTH life and lifestyle.  Fortunately, Governor Holcomb, a Republican who seems to wear his BBP well, is modeling a more mature view and practice.

3) Over recent months I have sent you questions regarding our national leadership — and you have avoided answering them.  I now understand a little better why.  You must have thought these to be a bother because they might require nuance, a humble admission that life is complex and that you might not have all the answers.

Perhaps a clarification or apology is in order.  Or, perhaps you might want to go help carry bed pans at a hospital in Jeffersonville or work with medics on a life-saving run in Greenwood or sit with the preschool children of nurses in Bloomington and then tell us all about your belief that life-style is more important than life.  It is not a forced choice – it is a false one — I think you know that.  I will wait to hear you admit it.

Dear sir, please stop embarrassing those of us in the Ninth Congressional District of Indiana you were elected to represent.  See if you can find some genuine BBP that might look like they fit a United States Congressman.

Most sincerely yours,

Rev. Dr. Philip Amerson

For This We Pray

~ philipamerson ~ 7 Comments

My awakening came after the National Prayer Breakfast on the morning of February 6th. The annual prayer breakfast was heavily covered by the news media. For the wrong reasons. You see, following Arthur Brooks’ message about Jesus’ command to love our enemies, President Trump began his remarks with “I don’t know if I agree with Arthur,” and proceeded to question the faith commitments and prayers of those who disagree with him. It was a direct dismissal of Brooks’ message that our nation needed to move beyond a “culture of contempt.”

These are difficult days. Prayer is in short supply. Rationed? No, I fear it has “been disappeared.” Taken to the outskirts of our commonweal and imprisoned in our ideological certainties. Lost in rancor amplified by competing messages of contempt sent across social media and cable news.

The impeachment trial had ended only a few hours prior to the breakfast. The Senate voted for acquittal. Senator Mitt Romney had spoken movingly of his own deep faith commitments and these ethical commitments lead him to vote for removal of the president based on one of the charges. So, this prayer breakfast, this annual event to increase mutual respect and deepen faith, was turned into a sad spewing of invective and malice.

The national news reports missed the lead story — the truly critical message of the morning. The true-north of the gathering was Brooks’ call to step beyond our culture of contempt and ending with a video-linked benediction offered by Congressman John Lewis who reminded those present of Dr. Martin Luther King Jr.’s words, “I have decided to stick with love, for hate is too heavy a burden to bear.” O God, teach me to pray.

As the day went on, I kept thinking of the missed opportunity, the deeper story. The call to move past all the grievance and fear. To clearly name the lies and still act as neighbor with those who disagree. This is difficult work. O God, teach us to pray.

I found myself wondering what would happen if, despite what the president believes about the prayers and faith commitments of folks like me (or even Mitt Romney or Nancy Pelosi) — what if — what if my prayers, our prayers were ever more publicly visible and shaped around the core commitment to neighbor love. O God teach me how to pray.

What if there was a daily call to prayer for millions of us, as a preparing of our nation’s heart and mind shaped for acts of love? What if these were prayers of confession for my (our) failures? What if daily, there was a national call to prayer, challenging the retributive policies that require the making enemies, the telling of lies about others, the ridiculing of those who differ, the establishment of dichotomies? Such prayers could not be carried in the shibboleth of nice, soft words. They would include prayers of judgement and for deliverance from the evil of these days. O God, teach me to pray?

Such prayers will require acts of resistance and demand the courage to speak both with respect and still with clear critiques of the falsehoods and damage being done to others and to our republic. O God, teach us how to pray.

With this on my mind I came across the passage below in Peter Storey’s autobiography, “I Beg to Differ.” Storey, a Methodist pastor in South Africa, who fought the good and courageous fight against Apartheid, knew how to pray this kind of prayer — the prayer that I was now seeking to discover in this time and place. He speaks of the call to those with whom he worked in this way:

“I reminded them that “John Wesley’s theology was beaten out on the anvil of his daily battle with personal and social evil in a brutalised society very much like our own.” Real hope was born in the inward life of the soul because “hope’s final fortress is the heart”, but needed to be realised in concrete action. Rather than being part of the nation’s disease, the Church had to be the place where “the love of God leaps across the parallel lines drawn by history.” ― [from Peter Storey’s, “I Beg to Differ: Ministry amid the teargas.”]

“Hope’s final fortress is the heart,” O God, teach me how to pray.

The Whiteness Problem

~ philipamerson ~ 1 Comment

The Whiteness Problem

Dr. Martin Luther King, Jr. holiday arrives.  Another year.  Another invitation to dream, to conceive a different world.  Memories cascade:

  • Dr. King’s funeral, standing with other seminarians outside Ebenezer Church, then, marching/weeping along the route;
  • Harlem, a year later, discovering my profound ignorance of the white problem in our nation;
  • Two years later, substitute teaching in Atlanta and realizing that the young shy boy named Marty, who seemed so lonely, had the last name of “King;”
  • Graduate research on Racism and Suburban Congregations opened new vistas on the complexity of white racism.
  • Then, I was honored to pastor a predominantly Black church.

These memories and many more remind me of the Whiteness Problem our nation faces.  I am white; and have been shaped by hidden and obvious advantages of being placed in this racial category.  Even though there is more than a hint of Native American ancestry, my whiteness still shapes how I navigate the world and the social structures in which I live.  In the end I believe that all of our racial categories are only social constructs, they are none-the-less real and filled with the potential to do continuing harm to persons and groups.

White racism is the most negative of the templates shaping our nation’s core identity.  There is slavery, reconstruction, lynchings, Jim Crow, federal policies restricting loans for African Americans leading to widespread housing segregation, the practices of red lining that continue, the courage of Rosa Parks and the Civil Rights movement.   The Whiteness Problem is embedded in the warp and woof of our core.  Years ago Toni Morrison said that “Every American novel is about race.”  Her novel “Beloved,” for me captures a way of seeing who we are and seeing a more hope-filled future.

Sixty-five years ago the U.S. Supreme Court ruled in the Brown vs. Board of Education of Topeka that racial segregation was illegal.  Desegregation of public schools was to be undertaken with “all deliberate speed.”  In a majority of our cities little has changed since then.

Sixty-two years ago, as I was preparing to enter the seventh grade, there were nine young African American persons in Little Rock, Arkansas who would risk personal safety to enroll in Little Rock Central High School.  President Eisenhower faced with the threats of violence responded by sending troops to protect those young persons.

image
[Elizabeth Eckford on her way to class at Little Rock Central High School.  Photo by Will Counts.]
Fifty-two years ago, February 1968, the National Advisory Commission on Civil Rights, otherwise known as The Kerner Commission released their extensive and clear analysis of the White Problem: “What white Americans have never fully understood but what the Negro can never forget — is that white society is deeply implicated in the ghetto. White institutions created it, white institutions maintain it, and white society condones it.”

At the time, Dr. Martin Luther King, Jr. said of the report that it was a “physicians warning of approaching death, with a prescription for life.”   Two months later, Dr. King was assassinated in Memphis.  Even so, President Johnson and Congress ignored the recommendations from The Kerner Commission Report.  Johnson was leaving office as his Vietnam War policies were an evident failure.  Richard Nixon would assume office in January of the next year.

In 1975, forty-five years ago, I completed my graduate work.  My dissertation title was simple, “Racism and Suburban Congregations: Strategies for Change.”  The research was part of a national effort entitled Project Understanding.  We measured changes brought about through a variety of interventions.  More than 1,100 persons were surveyed from more than seventy congregations in six cities.  We learned much; at the core of our learning was that the extent and pervasiveness of the Whiteness Problem waited to be addressed. 

Any enduring change would require more than sermons, teaching, pulpit exchanges or even legislation.  Change required relationship.  It required those of us who are categorized as “White” to see with new eyes.  It would require people lumped in each and all racial categories working together to uncover and end discrimination and prejudice.

Being “non-racist” is not sufficient. This myth of neutrality in vogue at the highest levels of our government seeks to paper over the deep wounds and sins that beset us.  It is the notion of “good people on all sides.”  Astonishingly, the racism that fueled the murders in El Paso is dismissed.  Defenders of the current administration say, “It’s not us, the White Nationalist are the true racists!”

This is the challenge — how to name the evil, the oppression and remain clear.  Amazingly, many leaders dismiss, confuse and obfuscate even as racist language, behaviors and institutional practices are on the ascendancy.  Senate Majority leader, Mitch McConnell stood before T.V. cameras and said “President Trump is not a racist.”  Really, Senator McConnell?  You say this with a straight face.

There are few who write about race and racism today as astutely as Tressie McMillan Cottom.  Her collection of essays “Thick” is a tour-de-force as it looks at the challenges and opportunities we face as a people seeking to live together with honesty and care.  One of the sharp essays in this collection is entitled, “(Black is Over) Or, Special Black.”  She writes of the way some seek to dismiss our deeply embedded racism by suggesting that the acceptance of academics like herself proves that we have entered a new era where the gifted, special Blacks prove we have moved on. 

She writes: “Black is not over… There is no post-black race theory or race work or racial justice or activism that can thrive by avoiding this truth.  Whether at the dinner table or in grand theories, the false choice between black-black and worthy black is a trap.  It poses that ending blackness was the goal of anti-racist work when the real goal has always been and should always be ending whiteness.”  [Thick, p. 152]

Filibustered by Congress

~ philipamerson ~ 2 Comments

Filibustered by Congress

“Write your congressman” — advice I have heard — and given — all of my adult life. Often, I wrote. I have written scores of letters to senators and congresspersons. Acknowledging that it would likely make only a slight difference, if any, I wrote. Past experience was that the congressperson, or her staff, replied. Often there was disagreement. Still, I wrote and they replied. Occasionally, in the process, our positions and concerns were clarified. Sometimes there were acknowledgments of gratitude beyond ‘thank you for writing.’ There was, implicitly at least, a search for common understanding — perhaps some shared awareness might be found, even if only a tiny patch of it — light (insight) that is.

Today it seems that the Republicans in Congress are filibustering the American people as we search for light. Instead of filibustering in Congress we now are in a time of filibustering by Congress. What is the truth regarding the actions of Donald Trump and his enablers regarding aid withheld and encouragement needed for a more democratic governance in the Ukraine?

An impeachment has resulted and now a Senate trial. Efforts to hear from witnesses, to see public documents or interview government officials involved are avoided or denied altogether. We deserve answers — instead we receive what can only be understood as ideological fog and attempts by persons like Rudy Giuliani to tell us “up is down” and “left is right.” There is an embargo on needed information — a filibuster is set up against information for the citizens of the United States.

In the past, I wrote my representatives and they replied. That was then. Now? Not so much. I continue to write. My experience with Trey Hollingsworth, Congressman from Indiana’s Ninth Congressional District, exemplifies the problem. No more honest exchange. (I also write Senators Young and Braun and find a similar sad pattern of avoiding and filibustering in their responses.) Responses to my letters are delayed or not received at all. Worse yet, when a response comes, there is an avoidance of answers to specific questions. Instead there is a blaming of others, a sense of victimization, an avoidance of seeking after any truth other than what little can fit in a narrow ideological corner. Below are my questions for Representative Hollingsworth first sent on November 8, 2019; then, sent again, December 19, 2019.

  1. Do you believe the testimony of Lt. Colonel Alexander Vindman that efforts were made to demand of Ukrainian President Zelensky a public statement against a private citizen of the United States in exchange for the release of much needed military aid?
  2. Do you observe this as a way Mr. Trump continues to act in support of the global agenda of Mr. Putin and Russia?
  3. Was Russia engaged in trying to influence elections in 2016 and is Russia already at work on interfering in the 2020 elections?
  4. What are you, as a congressman, doing to protect us from any such attacks?
  5. Was the National Rifle Association a conduit for Russian influence in our elections?
  6. Did former Congressman Rohrabacher and Pete Sessions receive direct support from Russia or were they indirectly assisted by the use of Russian directed bots on social media?
  7. Have you received, or are you open to receiving, aid from any foreign country, especially Russia for your political campaigns?
  8. What will you say to your grandchildren when they ask in twenty years, “What did you do to protect representative democracy, grandpa?”  [This is not a rhetorical question.  I sincerely want your answer.]

A response, of sorts, from Representative Hollingsworth came on January 3rd. Remembering my questions, here is what I received:

trey-hollingsworthDownload

I realize my questions were direct, troubling for those who would seek to protect Donald Trump and his administration. However, they were more. Most could be answered with a simple “yes” or “no.” Each question was a sincere effort to get at the truth. Of course, question number eight challenges the Congressman to think about his legacy — what indeed will he say to his grandchildren?

I am wondering if others in my congressional district and state might try… perhaps if there are three of us, or ten of us, or one hundred of us, we might get more than responses that seek to avoid honest and direct answers to these questions.

And in recent days, many other disturbing questions have emerged. Was Ambassador Yovanovitch under surveillance while in the Ukraine? What was the role played by our Secretary of State? Our Vice President? Our Attorney General? The Secretary of Energy? The Ranking House Republican on the Intelligence Committee?

It seems each week is filled with new information that Senator McConnell, his allies and President Trump would like to sweep under a carpet of avoidance and obfuscation. I believe we, the American People, deserve more than a filibuster against us. I wish to know the truth that might be uncovered in answering my first set of questions.  If answered, they would offer a place to begin to understand what is at play.

Our future as a Constitutional Democracy requires more than a filibuster of information directed against us, the Citizens. As Timothy Snyder puts it so well, “post-truth is pre-fascism.” 

Hacked Christianity — UMC

~ philipamerson ~ 1 Comment

Below are my comments responding to Jeremy Smith’s fine post in Hacking Christianity regarding the plan for United Methodism to move beyond the brokenness and harm of recent decades. (http://hackingchristianity.net/2020/01/the-art-of-the-deal-understanding-the-plan-of-separation-for-the-united-methodist-church.html) Yes, this is a schism… however, as many others have pointed out, this is a separation, a brokenness, an ideological chasm that has been going on for years.

My experience is that much of our current United Methodist situation has been brought about by persistent and well-financed outside groups bent on reshaping Methodism away from our natural theological sensibilities and core understanding into a force field of division more to their liking (e.g., Institution for Religion and Democracy). What has happened to the Republican Party in the past two decades is an interesting parallel image. I encourage you to read Smith’s overview — it is a helpful analysis of where we currently stand and what might be possible.

Excellent overview, Jeremy. Excellent, thanks. The proposal has many flaws and potential cautions; however, it does seem to offer a direction if not a precise map to a way ahead. All of our categories and desires for perfection will be tested. That can be a good thing; if we are able to act and think in imaginative ways where the perfect is no longer the enemy of the good. Over the years I have been in three previous attempts at finding a space of compromise — of offering options beyond our ideological/theological entanglements. None made it this far… although a few came close.

Sadly a deep distrust will continue among many who carry decades-long wounds. Distrust will continue to percolate. Others more deeply tied to institutionalist roles will say silly things like bishops “have never stopped the pursuit for a more excellent way for the diversity of United Methodism to be freed from internal theological conflict so that love and respect can triumph over legislative votes that leave a divided church more wounded and less focused.” Poppycock. We need a more humble and repentant stance just now in my view.

What has happened is a tragedy… lost opportunity, broken promises, lost legacies, a tearing out at the root of centuries of witness, analysis that is shallow in anthropology and devoid of theological rigor.

Going forward we all could benefit from a larger dose of generosity, humility and repentance.

2020 – Time to Build or Tear?

~ philipamerson ~ 5 Comments

I huffed and puffed on December 31st to blow up a float for my six-year-old grand daughter, Eleanor. It was cold in Arizona where we were vacationing. Still, the pool was heated; and the float, named Star Flyer, called out to her for a ride. Four-hundred-and-fifty lungs-full later, Star Flyer was ready. Grandpa watched from a warmer spot at poolside. There is a reason I am counting things today.

The last day of 2019 was also the final day of my seventy-third year. Been that way all my life. A New Year’s baby in 1946… same every year. Cabbage, cornbread and blacked-eyed peas are my regular birthday fare. Seventy-three years and what have I learned? What do I hope for Eleanor and Gus, Zack and Colin, and for all children everywhere? Each year it seems, that along with cabbage and cornbread, I reconsider the message from Ecclesiastes 3 — “For everything there is a season, and a time for every matter under heaven.”

The poem goes: “a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
 a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
a time to throw away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
a time to seek, and a time to lose;
a time to keep, and a time to throw away;
a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
a time to love, and a time to hate;
a time for war, and a time for peace.“ (NRSV)

Most of us end this marvelous paradoxical poem with “a time for peace” as if that settles it. This year I contemplate particularly the rather singular commitments being made to make this a time to “break down” and a time to “throw away.” In our nation, in my faith denomination — United Methodism, there seems to be more energy being given to the breaking apart, throwing away, weeping, tearing down and hating, than to building up, laughing, healing, seeking, and loving.

As 2019 ends, there is too much attention in our nation and our institutions — even our families — by well-meaning people to focus our toil to a shattering, a brokenness, a disaffiliation, a separation with little to balance it on the side of uniting, healing, affiliating and joining. Such is life as 2019 ends. I’m ready for 2020 — another chance. Like death, the shattering of the past patterns comes to all. But what follows is another chance. In Ecclesiastes 3:9 is the follow-up question, “What gain have the workers from their toil?” The answer follows, “it is God’s gift that all should eat and drink and take pleasure in their toil” and “all should stand in awe before God.”

So, as the New Year arrives, I will commit to seeking God’s gift that all should eat and drink and take pleasure in their toil. Oh, yes, tomorrow I plan to laugh and dance. I might even go for a ride on Star Flyer. Not certain I am ready for 74! As an early act of resistance, I have hidden the candles set aside to top my birthday cake — one shaped as a “7” and the other as a “4”. Let them eat cake with out those damn candles! I will stand in awe. Happy New Year, All!

A Crack in Everything

~ philipamerson

On Wednesday, December 18th the House of Representatives voted to impeach Donald Trump. It was a day of sadness and a day of hope. For me the hope didn’t ensue from the debate on the floor of congress or even the the vote to impeach. Rather it came from a surprising place, Christianity Today magazine.

Mark Galli, longtime editor of the magazine who is about to retire, wrote an editorial that gave voice to a bubbling discontent that has marinated among Evangelical Christians for years. In short, Galli asserted that Donald Trump should be impeached and removed. https://www.christianitytoday.com/ct/2019/december-web-only/trump-should-be-removed-from-office.html.

Galli writes, this president’s actions and words are “profoundly immoral.” Trump, Mr. Galli asserts, “has admitted to immoral actions in business and his relationship with women, about which he remains proud. His Twitter feed alone—with its habitual string of mischaracterizations, lies, and slanders—is a near perfect example of a human being who is morally lost and confused.”

Was I surprised? Well, in truth my surprise was only that it has taken this long for an Evangelical leader with moral courage to surface. Over the past three years my Evangelical friends have lowered their gaze and voices when speaking of the wholesale surrender of Christian virtue to Donald Trump. They spoke of his enablers, like Franklin Graham and Jerry Falwell Jr., having strayed far from any biblically normative ethic. Just how solid is the support for Mr. Trump?

There has been growing discontent and concern near the heart of important parts of the Evangelical universe. For years, words of concern have come from Fuller Seminary that the racist language and the horrific immigration policies of the Trump administration are not to be endorsed. Respected Evangelical colleges across the nation, places like Point Loma Nazarene in San Diego, Wheaton in Illinois, Seattle Pacific, Houghton in New York have seen a growing willingness to say “enough, this is not who we are!”

In May 2019 there was widely expressed faculty and student discontent at Taylor University in Indiana when Vice President Pence was selected as commencement speaker. Thousands signed a petition of concern regarding the racism and bigotry of the administration. There was a request to rescind the invitation, to no avail. Mr. Pence spoke; but dozens of the graduates and faculty did not participate or wore symbols of protest saying “We Are Taylor Too.”

In the state universities, like in my hometown, Evangelical student organizations are finding young Christian students who are embarrassed by the claims that Trump represents an Evangelical agenda. They discover alternative voices and perspectives.

I listen to the pundits who say the Evangelical support is a solid wall, eighty percent (80%) or more of the Evangelicals will support this administration. I doubt it. I doubt it will be there in November. O yes, I suspect a majority of those who wear the “Evangelical” label will march in line. However, there is dissent, especially among the young.

So, my belief, my hope at least, is that December 18, 2019 was an inflection point, a crack in the silence, a step by the honest adventurers away from all of the aiding and abetting. The gift of truth was spoken even amid the threats to “stay in line.” This crack in the facade of official Evangelicalism is an opening for small virtues like manners, and greater virtues like truth, altruism and beauty. I want to express gratitude ahead of time to our courageous Evangelical sisters and brothers speaking words of truth in the new year. May your tribe increase.

I am reminded of words of Leonard Cohen: Ring the bells that still can ring, Forget your perfect offering. There is a crack in everything. That’s how the light gets in. (From Anthem by Leonard Cohen.  See also The Soul’s Journey, Alan Jones, p. 219)

Prayer: O Christ of Christmas, lite our way in the year ahead that we may see your pathways of hope.  Amen

Impeachment Narratives

~ philipamerson

Two narratives on impeachment: 1) What is legal, constitutional? What builds up a responsible nation with checks and balances as a human community? 2) Can we avoid corrupt leadership by diverting attention, blaming others, claiming to be victim, complaining about the process? True — there is a mix of both sets of ideas in each narrative presented, however on the whole, #1 is the response of those who seek restoration (we might call it adult or grown-up) and #2 is the response of those who seek only retribution (the preadolescent response).

It is difficult to step back and see the larger frame of what is occurring in our nation just now. However, the impeachment of Andrew Johnson 161 years ago offers some perspective. Realities between then and now are nearer than is often seen or understood. Johnson said that the nation would always “by God,” be a nation of white men. Reconstruction had only begun and the fear of the loss of the dominance by Whites in the political process, along with the deeply embedded racism – both open and submerged — along with the appeal to authoritarianism and illiberal ideologies are as much in play now as then. They are made of the same core ingredients of human fear and desire to control.

Studies of racism over the past fifty years show a high correlation with authoritarianism, dogmatism and status concern. Not much change comes by argument or debate; even so, there is the need to say, “NO, go no further with the harm you are doing.” More likely, change comes to persons who carry different narratives when they meet one another, experiencing the world of an enemy in real time, real life. The stranger, sometimes ever so slowly, learns that he or she can also be neighbor.

Prayers this Advent are that the slow restorative work of seeking to transform a stranger into neighbor can move forward… with the aid of a flawed human process known as impeachment.

I Choose Stories for Good

~ philipamerson ~ 2 Comments

I Choose Stories for Good

“Never let the facts get in the way of a good story.”  I chuckled when I first heard this — and understood the truth it contained.  This wisdom, first heard years ago, is both whimsical and helpful in appreciating the gifts of insight and delight offered by a good story. 

Stories provide a doorway to new understandings, new vistas on human realities and may even offer broader faith understandings.  Jesus of Nazareth knew the value of parable — story laid alongside life’s experience and opening the listener to deeper truths.  Stories are durable and can both deepen mystery or provide clues to one of life’s many puzzles.

What of the converse?   Can we say, “Never let story get in the way of fact?”  As the impeachment hearings in Congress began on November 13th we heard Ukrainian Ambassador William B. Taylor and George Kent, long-time expert on the Ukraine, speak of dueling narratives, competing stories.  These career civil servants were troubled by a counter narrative being peddled among certain American leaders based on conspiracy and contrary to the deep expertise of those committed to our national security.

What is a good story, for you, dear reader?

A deep, and I believe, good narrative has guided our nation’s best actions for decades.  Based on our constitution and constructive alliances with other nations it encourages the strengthening of human rights, democratic goals around the world.  Do we sometimes get it wrong and stand with the tyrant — I fear we do and we have.  However, the core narrative we share runs counter to tyranny and oppression.  The current “irregular narrative” dismisses our nation’s long-held values and seeks to divide, destroy common understandings and undermine trust relationship. 

What irony that on the day impeachment hearings begin, Mr. Trump entertained President Erdogan of Turkey and said he is “a big fan.” A big fan?  A fan of a man whose strong-arm tactics destroy democracatic institutions, who jails those who disagree, whose recent aggression in Syria destroyed a delicate peace in the middle east and has set the stage for the reemergence of ISIS?  A big fan?  What irregular narrative is being promulgated?  Why?  Who benefits in the larger history being written for our grandchildren?

The idea of “Never let the facts get in the way of a good story,” contains the word “GOOD.”  And, what is lacking in an “irregular narrative” is a link to our values and a moral compass.  A good story is built on that which is constructive and beneficial to human communities and societies.  The good story is one that encourages freedom and seeks to diminish tyranny.  Compass&Bible Abraham Lincoln used good stories as a critical part of his political legacy.  Even though his legacy is imperfect, overall he chose to resist the temptation to divide and destroy those who disagreed.  The alternative, the irregular narrative is based on a mountain of lies, of half-truths and a poisoned concoction of bigotry and deceit.  Ambassador Taylor identified this story as dangerous to our security. 

What makes a story good?  Good for you?  Good for your neighbor?  Good stories are, at root factual, they contain truths, even though some of the “facts” may be elaborated.  Good stories seek to help and not harm.  Good stories build up and strengthen others.

Falsehoods are being dressed up and widely shared on social media. Memes and tropes are invented that are specifically designed to undercut that which is good.  Truth is victimized and a search for the “good” is jeopardized.  We are living through a time when false narratives are employed to hold gain and hold power and do harm.  The temptation to accept the torrent of lies that come from politicians, tyrants and even television commentators seems too strong to be countered.  However, I will live believing truth will prevail.  What is “good” may appear to be lost in the tsunami of false information that seems to go unchecked. Still I choose a commitment to the commonweal, the beloved community, a community that includes all people.

Good stories are powerful things — at a fundamental level they reinforce and magnify the truth.  In the end, I believe the good in stories will prevail… but this good is fragile and under attack.  How do we know the good?  Well, there is being attentive to our history and our ongoing struggles with tyranny.   There is also the identification of truth-tellers.  I believe the narratives shared by patriots and long-time civil servants like Bill Taylor, George Kent, Fiona Hill, and Alexander Vindman will cut through much of the disinformation and deceit.

There is our faith… and with it, there is joy.

img_0759-2Like the license plate I saw on a crimson pickup truck years ago driven by a theology school dean which read “JOY N IT.”  Good stories, stories of faith, typically bring new insight, laughter and delight.  I choose stories that are good, in large measure because they also lead to joy.  The gift of honest exaggeration, of teasing, of hope-filled truths will always make clear the gift of sisters and brothers who can smile, and understand it when they say, “Never let the facts get in the way of a good story.”

Sail On Ship of Zion

~ philipamerson

Jeremy Smith offers this insightful proposal for United Methodism as it faces possible schism: http://hackingchristianity.net/2019/10/will-the-general-church-advocate-for-big-boat-methodism-or-scuttle-the-fleet.html.

The Model of Mahayana Methodism

My Response: Well said, Jeremy. Your suggestions are good ones. I must say that I am surprised at how many seem to want to rush to the exits without giving more thought to what this means theologically. What is their biblical/theological understanding of the church? They rush without even considering unintended consequences. We live in a time, in our world, when the perfect becomes, for too many, the enemy of the good. Perhaps “big boat” is preferable to “big tent.” It is certainly an image with better theological symbolism (at least to my ears).

There are many contributors to our current dilemma. You identify ways General Boards and Agencies might better engage. Yes, good on the Women’s Division. And, yes our boards and agencies can improve — but it is not just in these places where more constructive initiatives are needed. A part of our challenge comes from the ecclesial and annual conference strategists over recent decades, who have through their various programs and emphases, encouraged the establishment of a flotilla of smaller vessels — that is exclusive attention to congregations.

This congregationalism was reinforced by “congregational development” where “specialists” took up many conference and general church resources (think Path One in the general church). Or look at many annual conferences where the lion’s share of program budget, for years, has been spent on experts who focus solely on starting new congregations or revitalizing older ones, and these modeled more on independent baptist theology and strategies. Congregations can and must be renewed and new ones started; still the strategies seem ignorant of historic Methodist resources. These “start ups” or “renewals” are done in ways that move us away from a sense of common mission and connection.

I recall one interview with a pastor of a strong congregation in my state who, when I asked about the participation of his congregation in UMCOR, GBGM or even annual conference efforts, said he thought his congregation would be better served by joining the mission efforts of one of the UM congregations in another city that did “really neat” mission trips. (His congregation had a long history of support for wider denominational initiatives). That “other UM congregation” with the “neat mission trips” has paid almost nothing in denominational askings over recent decades. It does a re-baptizing of members and is held up as an example for the conference of how “it should be done.” And one looks in vain on the website of this “other UM congregation” for any mention of United Methodist affiliation. This anxiety-over-decline-followed-up-by-congregationalist-strategies has gone on for decades with no accountability from conference leadership… no call for connection or even a basic Wesleyan theological basis. So, many other small boats have been launched that claim no United Methodist identity; however, now they stand in line asking for a share of the accumulated resources of the general church.

I watch in recent months as our colleges and universities (and seminaries) move to disaffiliate or distance themselves from the denomination and wonder why GBHEM, through the University Senate or another resource, isn’t moving to offer them alternative positive responses as part of the General Church’s educational efforts.

The fact that anyone would suggests there is little worth saving the general church only emphasizes how poorly the truth of who we have been/are/and/canbe is understood. It dismisses our broad, inclusive witness. I say “Sail On Ship of Zion.”