Plantings and Harvests

Plantings and Harvests

What’s the old adage? “The best time to plant a tree was twenty years ago and the next best time is today.” Top of mind today are events in Afghanistan, hurricanes in the Gulf of Mexico and COVID hospitalizations and deaths around the world. Perhaps, like me, these tragedies overwhelm and despair has taken up residence in your thoughts. What was planted twenty years ago – and longer – is now being harvested. What has brought us to this point? Where is there a hopeful way forward?

As a nation, as a world, we seem unable to consider long-term implications of actions taken today. The all-too-natural-human tendency to prefer the tools of retaliation, blame, distrust, greed, fear or bigotry have served as a modus operandi in most of human history. Too seldom has the wisdom of an Abraham Lincoln been displayed. As the terrible years of the Civil War were ending he spoke the remarkable words “with malice toward none and charity for all.” Such a guiding vision and telos for our wars is astonishing. There is a dangerous and disastrous inability to view our political, global and cultural situations with a longer view. Retaliation has produced what fruit? Distrust of government, health and religious institutions, broken, fragile and in need of reformation as they all are, has yielded exactly what fruit?

Grain in Southern Indiana

As we approach the autumn harvest season in North America, farmers are doing more than combining grain and gathering the harvest. They are planning ahead for the crops they will plant next year, and the years following. I think of the words of Jesus in the Gospel of Matthew, chapter 7:

16 You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? 17 In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will know them by their fruits.

As I grieved the deaths of our thirteen young military personnel this past week and more than one-hundred-and-seventy Afghanistan persons murdered at the Kabul airport, I thought of the twenty plus year toll on our world and nation and my heart was broken. Still, the words of the U.S. President in response this horrific attack in Kubal by promising retaliation and saying “we will not forgive,” brought small comfort. Today, exactly what are we reaping and what are we sowing for the future? We should not forget, and should act wisely in the future, but what fruit does this retaliation bring? This talk was, for me, a kind of virtue-signaling of the worst order as the president needed to let anyone listening know that he (we) were tough and could be as cruel as any terrorists in response.

Out of fear, revenge, and no small hubris, we have spent thousands of precious lives and billions of dollars with apparently too little knowledge of the people and culture and less wisdom as to our mission. Afghanistan was already a broken Humpty Dumpty of a place when U.S. troops entered in 2001. My appreciation for those in the military and civilians who diligently sought to build a better place is enormous. Thanks for their service knows no limit. However, this still begs the question, was violence the best tool in our toolkit? Is it now?

Many people of faith over generations understood that retaliation was not the way of Jesus. They understood the importance of making our institutions humane and strong rather than stirring up animus against government or leaders with whom one disagrees. Many taught the path of nonviolence and restorative justice. For people of faith, especially my own Christian family, we have great traditions of reconciliation and grace upon which to draw. Sadly, in my denomination, many have been caught up in tribal warfare over these twenty years. What if we had spent this energy on planting a better future for our world, for Afghanistan, together? Our vision has been reduced to a sickening institutional battle over the next two years or four years. Our passions have focused more on proving another party wrong, gaining control of congregations and a denomination, rather than on planting the good seed of Christ for the future. We think too small and hope too little. Kyrie Elieson — may God have mercy and forgive.

Whether it is war, hurricane, or disease, a future of hope requires deeper, wiser, more hope-filled and generous behaviors. Our decisions now about war and peace will require thoughtful critique and retooling. Our fragile social, cultural and religious institutions — those intended to build up and not destroy — call on us to plant seeds of renewal designed to bring good fruit. And, living our lives in more environmentally sustainable ways on this precious planet require new life patterns for the sake of our grandchildren and their grandchildren. I believe this is possible. There is an ecology of hope we can practice, a living in ways that plant good seed for the future, so that others may receive an abundant and good harvest.

Response to the Violence at Tree of Life Synagogue in Pittsburgh

October 27, 2018

Members and Friends of First United Methodist, San Diego,

We learned on national news of the terrible assault on members of the Tree of Life Synagogue in Pittsburgh, Pennsylvania.  Immediately our thoughts turned to friends in the Jewish communities here in San Diego.  I want us, as members of First United Methodist, to speak with a loud and clear voice against any such anti-Semitic acts of terror.  In this time, we will stand with these our neighbors. 

I ask you to join me in prayer.  We will have special prayers in our services tomorrow and we will continue to raise a voice against such crimes in the days ahead. For nearly forty years our congregation has joined in an annual Thanksgiving worship with friends at Beth Israel of San Diego.  Just this past week members of our staff met with Rabbis Michael Berk and Arlene Bernstein to plan for our service together on November 21st at Temple Beth Israel.  Dr. Fanestil will be preaching at the service this year.  Let’s show our solidarity with our neighbors by joining in this service.

First United Methodist Church will stand against such intolerance and violence.  It is evidenced so frequently in our nation and world today.  I want us to be such a voice for any group targeted for abuse or discrimination in our city.  Especially now, however, we stand with these friends at Beth Israel and Jewish communities around the globe.

The peace of Christ,

Philip Amerson

Will, Warren and the Klan

Will, Warren and the Klan

As best as I can recall, I met Warren in the early 1980s.  Warren professed himself to be a member of the Ku Klux Klan.  I met him because Will told me I should.

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We lived in a core-city neighborhood in Evansville, Indiana at the time.  There were reports of several rape attempts in our neighborhood.  The assailant was said to be an African-American man.  Soon after these reports began, we learned that the Ku Klux Klan was going to patrol the neighborhood to protect our “white women” in our racially diverse community.  What to do?  Our ministry, known as Patchwork Central Ministries, was located in the center of this aggression, violation and fear-filled response.  What to do?

Memories of these days have come rushing back into my mind this weekend.  Seeing the hate-filled actions and language of the white supremacists in Charlottesville, Virginia has brought back images and stories now more than thirty years old.  Some things have changed over the decades but, sadly, other things have not.  Without recounting all of the ways we prayed, and we made strategies, and sought to give Christian witness back then, I would share one thing that proved most helpful.  Someone, perhaps it was Calvin Kimbrough, suggested I should “talk with Will.”  To say “Will” was enough.  He didn’t need a last name — I knew it was Will Campbell in Mt. Juliet, Tennessee.  We had recently read Will’s book “Brother to a Dragonfly.”  He was a wonderful part of our tribe — a progressive Evangelical Christian!  So I called him.

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Will Campbell, Baptist Preacher, Author and Prophetic Voice, 1924-2013  photo by kellybbrill.wordpress.com

Mississippi born and a graduate of Yale Divinity School, Will was not only known for his engagement in the struggle for civil rights for African-Americans but was also known for developing friendships with a whole range of people including members of the Ku Klux Klan.  You see, Will took this Christian Gospel for ALL PEOPLE stuff seriously.

I called Will, left a message and, in a day or so, he returned the call.  Explaining our situation, he replied, “The first thing you need to do, is to say to the Klan ‘NO, YOUR ACTIVITIES ARE NOT WELCOME IN OUR NEIGHBORHOOD.'”  That sounded good — We had already done that — said “NO.”

Then, Will, stumped me, surprised me.  He confused me.  Will asked, “What are the names of the Klan people you know?”  NAMES?  Will thought I would know their names!  He thought I might know THEM?  I confessed that I didn’t know any of those folks.  He said, “Well, then, what the hell you been doing?  You better get started.  It is not enough to say ‘no.’ Now, your next step is to reach out to the Klan folks as people.”  There are many stories of the way Will Campbell reached out, made friendships, and shared the gospel with folks with whom he strongly disagreed.  He was a radical Christian in that he didn’t set up limits to where reconciliation and renewal might occur.  Will Campbell believed in the power of Christian witness and love.

I don’t remember the exact sequence of events that followed, one thing led to another and I meet some of the folks who said they were members of the Klan.  I remember Warren especially.  Warren and I talked on several occasions.  In fact, I invited him to our Sunday evening worship — and he attended — several times.  He listened, stayed and ate dinner with the group. 

The story of that season in our neighborhood moves on in many directions.  The rapes ended.  I don’t remember that anyone was ever caught.  Then there was the evening in worship when the offering was taken.  After receiving communion persons might leave something in the offering plate.  Sometimes it was money, sometimes a poem, sometimes a prayer request, sometimes a drawing.  On this evening, I watched as Warren made his way forward and dropped something heavy in the offering basket.  As soon as worship was over and dinner was about to begin, I took the offering basket to the office.  There I found a few dollars, prayer requests and Warren’s membership card in the Klan.  And, yes, there was also a 22 calibre revolver.

Warren disappeared shortly after this.  I called his phone a few times with no response.  I went to his home once in a nearby town.  Knocked on the door. There was no response.  I left a note for Warren.  He had disappeared.  Word came from one of his friends that he had gone back to his hometown in Southern Illinois.  Did he leave the Klan for good?  Was this a sign of a conversion?  Or, just a chance to make a new start?  Maybe that is what conversion meant for Warren — and for me.

For me, Will taught that I needed to “know a name — and a person” if I am also going to condemn and say “NO” to their words and behaviors.

As I have thought about Charlottesville and the evil exemplified there this past weekend, I am reminded of a sermon that Dr. William Pannell preached years ago.  He began by saying that he was going to use the ugliest four letter word in the English vocabulary.  It was, he said, “the word THEM.”

Let me ask you, good reader, the question that Will Campbell asked me years ago.  After you have said “NO,” (something we must do as a nation), do we know their names?  My conversion continues — how about you?

 

 

 

 

 

 

 

 

 

 

What you take into your hands, you take into your heart.

Via Hand and Heart: Part I

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The Knotted Gun sculpture by Carl Fredrik Reutersward, United Nations, New York

 

The movie Witness opens with eight year old Samuel Lapp (Lukas Hass) witnessing a murder.  Philadelphia detective John Book (Harrison Ford) questions the boy.  What did he see?  Detective Book is aware that young Samuel is now in danger.  As the plot unfolds, the detective is shot identifying a suspect; still he manages to drive the Amish boy and his mother to their farm. 

Upon arrival in Lancaster county, Detective Book collapses from his wounds.  He is now in the care of this Amish household/community.  Two scenes from this movie are particularly thought provoking for me.  The first scene is of Eli, the grandfather (Jan Rubes) talking with Samuel about the discovered gun.  Witness Youtube video: Eli and Samuel.  Eli says to the youngster “What we take into our hands, we take into our hearts.”  The scene is a too easy summary of one pacifist’s philosophy — still it carries power when thinking of the violence in our modern world.

In the wake of Paris, San Bernardino, Charleston, Colorado Springs, Newtown… [This list of the massacre of innocents can go on for pages] what will we take into our hands and hearts?  Thus far in 2015 there have been more than 40 mass murders in the U. S.  Of these, two involved persons claiming Islamic motivations.  Of over 12,500 gun deaths thus far this year, 19 were done by persons claiming a perverted radical Muslim identity.  We in the United States now have more guns than people.  To what end?

Congress is so controlled and manipulated by the gun lobby that all sensible legislation is blocked.  A majority of Americans are seeking restrictions on gun ownership and usage.  Does this change any thing?  No.  Background checks?  Nope.  This week there was a vote asking that those who are unable to fly, who are on a terrorist watch list, be restricted from purchasing guns.  One would think this is an easy “yes”, right?  No way!   Can we limit the purchase of guns designed for military style use?  Nope.  Limit the amount of ammunition in a cartridge?  Not a chance.  Have electronic finger print control allowing only the licensed owner to fire any new weapon?  Are you kidding?  Not in the U.S.!  We are suffering from a suicidal social addition.

In Indiana we have the added burden of being the major supplier for the armaments sold that are used in the murders on the south side of Chicago.  Will the Indiana legislature act to have universal background checks on gun purchases?  You know the answer — it is “No, no, no.”

At Liberty University this week, Jerry Falwell Jr. encouraged every student to have a handgun — this as part of what a Christian should be about in these days.  He praised the ability to have a concealed weapon and said this would take care of our “Muslim problem.”  Alas.

Two of my friends made cogent responses to Mr. Falwell.  Let me close this Part I of “What we take into our hands” by sharing links to these.   My friends Will Willimon and Sara Wenger-Shenk give us perspective on how we proceed.  They help us better understand what it means to respond to Falwell as a different brand of Christians.

See Willimon’s at: Pistol-Whipped Preacher

See Wenger-Shenk’s at:Practicing Reconciliation

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