Almost autumn; rouge-tinged leaves hint that a soon-to-arrive-change is near. Rotund tomatoes have captured a summer filled with both promise and tragedy. It is time… to remember, to move on.
Saturday morning and a visit to our hometown Farmers’ Market. A much-needed respite, today’s early gifts.
Our overripe national drama could cause one to despair, to wonder if a return to normal can be gained, or regained.
From near and far are images of tragedy… a nursing home in Hollywood Hills, Florida, opioid overdoses down the street, a denuded Virgin Island paradise, mud, posturing politicians, mold, South Texas languishing, St. Louis marching in step with decades of accumulated grievance. Politicians preen, speak sly words and pose for photo-op-displays-of-compassion. These televised images vie for attention alongside heartless racist-tinged rhetoric.
Will our national identity be reduced to cheap reality television episodes? Are we prisoners to shallow, disjointed actions and pathetic promises? “Everyone will be happy”!? Is this reality? Fake becomes real, while the real, the true, is declared fake. Don’t lose your balance fellow pilgrims-of-hope.
Even here, especially here, there is truth… there is music, poetry and beauty. So much fine produce at the market, stacked high, even okra (mostly for my spouse) and summers-end sweet corn (mostly for me). The community band plays sweet summers-end music. Abide With Me as it tunes up for the morning. Tune to the “A.” Some things do remind one of stability. Abide…
Sweet corn, ripe tomatoes, sweet music and poetry abide. Justice will prevail. Our belief in respect and decency will survive this cruel passage. It is clear in the acts of human compassion evidenced in the places of unimaginable destruction. From St. Johns, a family shares space under their tarpaulin. One visits a nearby hospital — just a brief word, a smile and a prayer. We applaud as early response teams arrive in Texas and Florida, and ahead of them are thousands-upon-thousands of cleaning kits, (flood buckets), arriving along with a piece of our hearts.
How will we know the way? What direction and pace shall we travel? Poetry directs us beyond the limits of here and now. Friend Walter Wangerin, Jr. calls our name:
I am the World-Rim-Walker.
I tread the sheer crags
Where night and daylight
Contour one other.
So we journey ahead as Rim Walkers toward the Eternal. Between the tragedy and treat offered in the daily news cycles and our truest hope found in the dignity of human beings at their best. Here and there… we move forward.
These are our compass points. Smiles and greetings. New friends met and old friends greeted. Fresh eggs, ripe tomatoes, kale and spinach now join honey, music and poetry to point to our pathway ahead. We journey together fellow Rim Walkers.
May your late summer be filled with laughter, joy and the reminders of taken-for-granted beauty all around. Together let us continue to walk in ways that rebut and rebuke the vapid efforts to divert us from the ways of our truest hope.
*Poem The Wanderer is from “The Absolute, Relatively Inaccessible” by Walter Wangerin, Jr., Eugene, Oregon, Cascade Books, 2017.
Patchwork: Lessons from a Community of the Lost and Found
Our difficulties start with the fact that we have lost each other.
This weekend, July 15th, 2017 we will be joining others to celebrate the fortieth anniversary of Patchwork Central Ministries in Evansville Indiana. It hardly seems possible that four decades have passed since the Amersons, Doyles and Kimbrough’s made a covenant to live in an “intentional community” in a core-city neighborhood.
Alan Winslow, February 2017
We will also be celebrating the 95th birthday anniversary of Alan Winslow, a long-time member of the Patchwork Community. Alan, along with Alice Serr, lead Patchwork’s Neighborhood Economic Development Center for many years. This was a program of micro-lending before such efforts were widely undertaken. Alan is one of the scores of incredible lay persons who have been a part of the Patchwork story over these four decades.
Perhaps we were “foolish beyond our years” in 1977.
No doubt we were naive. Perhaps we were just a part of our generation’s search for an “alternative lifestyle.” No doubt we wanted to test some of theories learned in graduate school. As we would have said at the time, we were seeking to find new ways to live as people of faith. No doubt we were open to adventure, to odyssey, to new lessons about ourselves and others.
Whatever the case, we took the risk of leaving safe jobs and titles to join this experiment in covenantal living. (I will avoid the easy jokes about making these changes due to eating some bad tacos or barbecue.)
Judi Jacobson, Alan Winslow and Elaine Amerson, circa 1982.
We spoke of being an intentional community because this was the term used by others at the time. There were other Christians, friends in Philadelphia, Cincinnati, Chicago and California who were experimenting as well. It is safe to say we were trying to live out our personal vocations as Christians in ways that offered us the chance to explore new styles of worship, ministry and witness. Why Evansville? Why this medium-sized community down on the Ohio River? As we used to say, this only makessense if it can “Play in Peoria.”
Over the years the Patchwork Central Community grew from the ten of us (six adults and four children) to dozens of folks. We who would gather for worship, social service, educational and counseling programs, community organizing and protest rallies and so much more. We were “small but mighty in spirit” and our numbers seemed to increase in proportion to our commitment to try yet another mission. Food panty, after school program, health care clinic, art education, photography, minority leadership development, micro-lending through Neighborhood Economic Development, Back Alley Bakery, tool lending, low-income housing, jobs program for ex-felons painting houses and more. Our friend, Jim Wallis from the Sojourners Community, after a visit, jokingly said, “Patchwork is a place with more ministries than people!”
While many of us were United Methodist, ordained even, from the beginning we understood ourselves to also be ecumenical and interfaith in practice. So, quickly, there were friends from the Roman Catholic, United Church of Christ, Lutheran, Presbyterian and Jewish communities. Sunday evening worship grew. Before long this little gathering turned into several dozen who worshiped, ate and laughed together on Sunday evenings. The room was often overflowing with folks who found this to be a safe place and open place.
The three founding couples lived in separate homes, but shared many resources. The joke among the men was about who got to “wear the community necktie.” Truth is, we rarely wore ties. We improved our turn of the century (1890 to 1910) homes. Others joined. Some lived in the neighborhood, but folks joined from around the city and the region.
We grew in numbers and influence in the city. Soon we had the opportunity to purchase the Washington Avenue Synagogue nearby. How could we afford it? Our question became, “How could we not afford such a wonderful center for community activities and worship?” We covered the down payment for the facility by selling a used car that was given to us by Drs. Polly and Ernie Teagle of Belleville, Illinois. The rest of the mortgage we undertook “by faith.” Hard to believe bankers would support this rag-tag group. Such adventurism — but somehow it worked.
There are so many lessons from those years. On this anniversary I think about what it means to be lost and found. The 15th chapter of Luke’s Gospel is about finding and losing. Here are parables of lost sheep, lost coins and a lost child — and the finding again of each.
What was lost and what did we find in those early years at Patchwork? Who was lost and who found, at Patchwork? Here are four lessons from those years — the list could be much longer (and, no doubt will be in future reflections).
First, we had lost our belief the institutional church could act in creative ways, especially outside the impulse impelling it toward focusing most ministry in suburban neighborhoods. (There was a book published earlier written by Gibson Winter and entitled “The Suburban Captivity of the Church” named the dilemma we saw.)
What we found was this. If we took the risk of acting first, and asking permission later, some folks in the church would surprise us and support ministry within lower income communities. We decided to start Patchwork Central, and although some tried to dissuade us, others, some in leadership, said, “Well, you may be acting foolishly but we will do what we can to support you.”
I am not certain this would happen today. I see a majority of leaders who are so risk-averse they seem stuck forever in the way things were always done. For us, we have the gift of folks like Lloyd and Marie Wright and Sam and Marie Phillips. Lloyd was the United Methodist District Superintendent in Evansville and while he often wanted us to “slow down” and “not try to fight city hall,” he none-the-less stood by our fledgling efforts at new forms of ministry. Sam and Marie Phillips were the sort of progressive leaders we are lacking today. Sam had been a D.S. as well and was working in the area of global mission. The Phillips understood. And, I could name many, many others, clergy and lay. Suffice it to say — we found support and vision that we mistakenly thought had been lost to the entire church.
Second, speaking for myself, I thought the potential for ecumenical work in a core city neighborhood was a lost cause. There were pundits in those days who said that a focus on social justice would drive people from the church. Justice work was blamed for any decline in the church. It seemed a world of “every denomination for itself” and the primary focus of churches was only on church growth.
I was so very wrong. There were clergy like Ed and Mariam Ouelette (UCC), Walt Wangerin (Lutheran), Joe Baus (Presbyterian), Jim Heady (UMC), Alice Serr (Catholic) and Michael Herzbrun (Jewish) to name a FEW. AND, many of the strong and growing congregations were ones that joined us in our ministry efforts.
Third, speaking again for myself, I thought there were few resources in my new neighborhood upon arrival. I thought imagination and energy for change was lost to these new neighbors.
I remember, with embarrassment, saying that our work in those early years was to “bring resources to places where they don’t naturally occur.” Such hubris!! Such ignorance. I believed the notion that we would “discover the needs of the people” and set up plans and strategies to fix these dysfunctions. Instead, what we discovered were neighborhoods full of people with insights, talents, capacities and education beyond our imagination. The poverty problem was my own — my poverty of vision. I couldn’t see the potential resource that was all around. In almost every new endeavor we found folks with gifts to share. Where I had seen a desert of resource, there was more abundance than I could have imagined. However, I needed to stop and listen. If I did, I would discover that my role was more that of friend and coordinator than initiator.
Perhaps most significantly, I thought the basic ingredients of community were something I needed to bring because they were otherwise lost. Somehow, I thought, I was to bring them to a community void. Well, community by its very nature is about discovering relationships already available to us — if we can see them and risk finding.
We discovered that everyone can and does live in community. The question becomes how intentional do you want it to be? The choice is to risk living in new ways. The choice is to see with new eyes what is possible. It requires work. bell hooks, in her book Teaching Community: A Pedagogy of Hope puts it this way: “To build community requires vigilant awareness of the work we must continually do to undermine all the socialization that leads us to behave in ways that perpetuate domination.”
In the parables we call the Prodigal Son in Luke 15 we too easily think of the son as the lost one. However, a closer read shows that the father and older brother were also lost. They had given the younger brother up for dead — and the parable suggests that when all seems lost, it is then a new relationship is possible, if it is accepted.
Ken Medema puts the lesson from scripture on finding and losing in a memorable verse:
Finding leads to losing, losing helps you find.
Living leads to dying but life leaves death behind.
Finding leads to losing, that’s all that I can say.
No one will find life another way.
There will, no doubt, be many memories this weekend about the early years at Patchwork Central. Some will want to speak of what we gave — or contributed — to this ministry that still survives. I will know the truth, for me Patchwork happened because of what I lost while there, and in so doing, what WE, together, found.
“That Dumb Preacher” and the Gift of Embarrassment
Fifty years ago this past summer I was provisionally ordained as a Methodist pastor. Young and determined to change the world, I was “set aside” for ministry by Bishop Richard C. Raines in a pomp-filled ceremony in the Indiana University Auditorium.
I was ready to change the world — and I was so little aware of the way the world would change me. Now there is time to look back, to reflect, to laugh and learn anew.
These past five decades as a clergy person have been filled joy and sadness. All in all, it has been good ride, especially as I came to value the whimsy in life. It has been good, in part, because of many moments of embarrassment. Yes, I said embarrassment. It keeps one humble. One sees in these times both the stodgy excesses of organized religion and one’s own foolish efforts at vocational perfection. Here is my top ten list — memories of times I played the role of “that dumb preacher.”
One Saturday in June, presiding at the fourth wedding of the day, at the point of exchanging the vows, I heard myself say, “Will you Jennifer, take Mike, to be your husband.” Even before I saw the confused and terrified look in the bride, Susan’s, eyes, I knew that she was not “Jennifer” and he was not a “Mike.” And, I couldn’t remember their names. I searched papers tucked in my Bible. It took an eternity — probably 20 seconds before I could match the couple with their true identities. I suspect that for years following, maybe even these decades later, Susan must have thought, “that poor, dumb preacher.”
Rushing to complete my daily visits on another day, I decided to drop by the funeral home, speak words of condolence to members of my congregation who had lost a loved one. I was not presiding at the funeral, but as pastor I wanted to support these folks. I entered the visitation room, circulated, greeted several folks not recognizing anyone. As I met the grieving widow and children it became clear that this was the wrong visitation — I was even at the wrong funeral home! Turning to make a quick exit, the daughter asked, “How did you know my father?” No words came for several seconds. Then I muttered, “Oh, I knew of him.” Blushing, I made my rapid exit.
Oh, friends, this is an all too familiar experience for me. More than once I have stopped by a hospital room to visit with a patient only to discover I was engaging the wrong person. Often, in a shared room, I prayed with the roommate before learning he or she was not the person I had intended to visit. I still smile thinking of the nice Jewish man who, after I had prayed, said he appreciated the prayer and knew his rabbi appreciated it too!
Then, there are the multiple misadventures with cordless microphones. On more than one occasion, I continued to “broadcast” when I should have turned the darn thing to “OFF.” Let’s just say that needing some relief, I quickly slipped out of one service as a colleague was praying. Moments later the congregation heard a great flushing sound. These were not the rushing waters from Elijah. These waters poured across the sound system drowning the prayer!
Rarely was I more embarrassed than the time I received a call from a couple in a nearby state park who, with family and friends, waiting for me to officiate at their outdoor wedding. We had visited earlier, done counseling together, and… yes, all was ready. Except, I had the wrong date on my calendar! Fortunately I was able to rush to the park (almost an hour away) in time to confirm what a non-ordained uncle had already done pronouncing them married. I greeted everyone, heard the story of the improvised ceremony, asked the uncle to “say it again” and then confirmed it by shouting “yes, to what he said!” I prayed a prayer, signed the wedding license and was the brunt of multiple jokes as we enjoyed slices of cake.
We were celebrating the 70th wedding anniversary of a dear couple on a Sunday. I broke my unwritten rule of never offering an open microphone to another. This seemed safe enough. Speaking to the couple in front of me I said, “It must be great to have 70 happy years together?” The woman grabbed the mike and before I knew what was happening she said, “Well, actually, he ran around a lot on me during the first years of our marriage.” The congregation roared with laughter. Too late. Nothing else would be remembered by any of us that Sunday.
And, what could go wrong with wearing a new suit to worship? Well… somehow the tailor didn’t tie off the knots along the leg seams. As I greeted folks after the first service, I felt a breeze along my leg up to the crotch. It was, so to speak, open territory. What to do? Fortunately we wore robes in the next two services. Not many noticed my alabaster legs beneath the robe. I wore a robe all the way home that day!
I was a guest pastor, covering worship for a friend who served in a more liturgical tradition than my own. On arrival, I was surprised to learn that I was not only to preach but also to preside at the eucharist — at all five services! Let’s just say I wasn’t prepared. At the first service, I realized too late I had consecrated an empty chalice. More to the point at the end of the morning I learned that I didn’t need to empty the contents of the chalice after every worship service! I don’t recall much of the sermon in service number five — I am certain it was brilliant, even if some words were slurred.
Advice to young pastors — don’t attempt an infant baptism if your hands are already full. As I recall there was a microphone, hymnal, the baptism certificate, a candle for the family, and… oh yes, the baby! I thought it was all balanced and ready just as the baby’s pacifier fell out of her mouth. Just above the baptismal font I reached to catch the pacifier. The baby came down as well. She was baptized on the wrong end! The certificate, hymnal and microphone were also baptized that day. I did catch the pacifier — after all, what is truly important?
Sitting on the steps outside the door of our core-city congregation, I was waiting for a ride home. Before I knew it three small children were beside me… then crawling over my lap and shoulders. Snotty noses and grimy fingers were running through my hair. The papers in folders on my lap were opened and explored. I tried to engage the children, offering a pen to draw on my papers. One little girl who had plopped beside me looked up and said, “You don’t know what to do with us, do you?” Somewhere today that little girl, now an adult, must think back on “that dumb preacher.”
Much has changed over the past fifty years. Mainline denominations, like my own, are regarded by many as more and more “sidelined” denominations. We grow anxious, serious, more determined. We focus on the latest organizational/leadership development programs designed to help us avoid decline. Meanwhile we miss the larger movements of the Spirit that reach over decades. We fail to see the basic demographics of our social settings and, mostly, we miss the joy and humanity all around, and within, us.
Our institutions have much to be embarrassed about. In fact, too often we seek to measure our value by the wrong metric. Last winter I was fortunate enough to preach at one of the grand old churches of our denomination — Wesley UMC at the University of Illinois. I had just attended an event where there was hand wringing about our need to be a global church and about worship attendance in the U.S. continuing to decline. All of this is true. Still, I couldn’t help but laugh out loud after the sermon in Champaign, Illinois, as dozens of international students came by to visit with me after that worship service. I was aware that our global reach might be wider than our limited vision could see. Too serious, too anxious, we should be embarrassed by our clumsy failures to hear the words, “you don’t know what to do with us, do you?”
I would not argue that we should not seek to be relevant. I would, however, suggest a much lighter touch. Some laughter might be good for the soul of the church — some acknowledgement of our embarrassing moments. Maybe more humanity and a focus on awkward, surprising, relationships could help. A little less certitude and a little more embarrassment is in order. I have shared ten of my own embarrassing moments — there are dozens more I could offer. This will do for now. Enjoy… and consider what the little wiggly girl sitting on the church steps said. I think she is right. We just don’t know what to do with all the vibrant and bouncing protoplasm all around us. I think we may miss our embarrassment of riches.
Picture this — my most embarrassing moment, well most embarrassing for this week, at least. I am in worship. It is holy communion. The liturgy begins and bread and wine are set before us. The Great Thanksgiving proceeds: The Lord be with you. And also with you. We respond.
The sacrament is being made ready for the congregation. Just as the Sanctus is to be spoken, “Holy, Holy, Holy…” I recall that I have not silenced my phone. Quickly I retrieve it from my pocket. Earlier that morning I had been turned into a nearby NPR radio station, listening to the news. Earphones on, I had walked my daily path. The news was about politics and the latest incendiary language from the campaign trail during this extraordinary and troubling year.
My intention on Sunday morning was to make certain the phone was silenced. By now you have guessed what happened. Somehow, instead of placing the phone on silent mode, I turned it on. Let’s just say the reception was excellent in that chapel. Loudly, across the pews and bouncing off the stained glass, one could hear the broadcaster say and “And now, we have this breaking news…”
I fumbled, I pushed every button I could find on the phone. Nothing seemed to silence it. Beside me Elaine persistently whispered, “walk out, walk out.” However, I was certain just one more button would end my terrible, awful, horrible, embarrassing moment.
Words from the newscaster about Donald Trump and Hillary Clinton spilled across those who were in prayer preparing to receive the sacrament. A few nearby chuckled. Some turned around staring with considerable displeasure. Finally, after what was only a few seconds, but seeming like an hour to me, I silenced the phone. Too late. I was outed… an NPR listener! Someone too decrepit to know how to use a cell phone responsibly. At any moment I was expecting to be escorted from the chapel or to be charged with a religious felony — perhaps for disrupting the sacrament.
I hurriedly received the communion elements when our aisle went forward but I did not stay for the closing hymn or benediction. My embarrassment was too great. The holiest of moments for many that morning were disrupted by my clumsy fingers. As you might guess, I have dozens of other stories about embarrassing moments during holy communion. However, none of them are so blatantly self-inflicted — well, there was that time I downed an entire cup of wine during a Lutheran liturgy several decades back, but I digress.
Such embarrassment could not be redeemable, I was certain. And, there you have, good reader, the nugget of awareness, the first stirring of the good news I realized that day. Of course my clumsiness was redeemable. It took a few hours for me to consider it. By lunch time, I was chuckling at my plight and regretting the foolish desire to run away from the table and congregation.
I was aware of the significance of “breaking news” being layered on top of the breaking bread of the eucharist. Breaking news is precisely what needs to be addressed by the of breaking bread. We remember even as we are being re-membered. We remember as we are made whole again at the table of the Lord. As we remember we are re-membered in community with others who may differ in hundreds of other ways. We remember and are in this action again demonstrating that we are made one in Christ.
Where can we better find a way to understand and move through these troubling times than at the table of the Lord? Breaking news is best heard in the context of breaking bread. To my fellow worshipers, those who had sacred time and space interrupted by my mistake, I apologize. Not only for the interruption but more for my running away. I received only a part of the body of Christ that morning. To any of you who think I am belittling or diminishing the sacrament of Holy Communion, please know that this is NOT my intention. It remains that remarkable mystery of faith that continues to inform, guide, and yes, stand as a saving ordinance for my faith.
The embarrassment is passing — the remembrance continues. It is good news above and beyond all other breaking news.