Black Lives Matter — Banner Day
It is a tiny statement really. Our family’s banner during these days. It is a symbolic witness we make without leaving home – it is a banner hung from the patio of our condo. It reads:
“White Silence EQUALS White Consent BLACK LIVES MATTER.“
Now retired, in our mid-70s, trying to be wise about our health we avoid large gatherings and the COVID-19 virus; even so, we cannot remain silent. In these times, even the stones now cry out “Black Lives Matter.” Hanging off a balcony is a banner celebrating Juneteenth, June 19, 1865, the day the word reached slaves in Texas that their freedom had arrived. This banner, now, is our way of saying to those who suffer under the racism in our time, “We see you, we hear you, we join with you.”
The first Juneteenth was 155 years ago and yet racism still dominates our nation’s narrative. This scourge has been persistent across the decades — improvements, yes — then retrenchment and steps backward, almost always. This is the case because we have allowed racism to be defined as individual prejudice or discrimination that is carried out by bad people. This makes it simple and we hear folks say, “We’ll I’m not a racist.” Either/or — simplicity at it’s best — There are good people like me and bad people like “them” and that’s all I need to know.
I recently reviewed the Kerner Report (1968). That document famously, and in hindsight, tragically warns, “Our nation is moving toward two societies, one black, one white – separate and unequal.” The report was a strong indictment of White America: “What white Americans have never fully understood but what the Negro can never forget – is that white society is deeply implicated in the ghetto. White institutions created it, white institutions maintain it, and white society condones it.”
The Kerner report outlined racism as more than individual prejudice or discrimination. Racism it said was embedded in systems of unequal power — these were group prejudices (often unrecognized by Whites) reinforced by institutions across our social landscape — educational, medical, ecclesial, judicial, law enforcement. In other words, pervasive. So, our little banner is indeed a small witness.
1968 – that was 52 years ago. We who hang this banner now, were in our early twenties when the Kerner report was written. We were inspired by Dr. King and the passage of Civil Rights Legislation. We believed racial justice would soon be realized across the land. The five decades that followed demonstrated how deeply racism is embedded in all of our institutions, our community practices, our churches, our political parties and in the psyche of too many across our nation.
So, we make this small witness now — as folks drive north on Walnut Street in our city, they can look off to the third floor of our building and there is the banner “Black Lives Matter.”
Let me encourage you to find your own small ways to demonstrate a commitment to be an antiracist. My last blog post suggested some ways to read and learn anew the dimensions of racism in 2020. We must Listen, Study, Pray, Act. One excellent resource helping us understand the deeply embedded systemic dimensions of racism are around us, like the air we breath, is the book Color of Law by Richard Rothstein. You can watch the video overview of Rothstein’s research at: https://www.youtube.com/watch?v=r9UqnQC7jY4&feature=youtu.be.
Do Black Lives Matter? Of course they do! This was an essential message in 1865, 1968 and even more so just now. So we hung the banner — our Juneteenth reminder. Elaine, always good with tape and an ironing board helped ready our small display. It now flaps in the wind — perhaps more tape is needed!
Perhaps like me you hear some say, “Well don’t all lives matter?” Of course they do, but that’s not the point. Not all of us face the systemic discrimination and inequality of power distribution in employment or financial security. Not all of us need to have “the talk” with our children about what to do or say if pulled over by the police. Not all of us experience the same level of health risks, whether it is the water in Flint, Michigan or the differential in healthcare highlighted by the current corona-virus pandemic.
Personally, to cope, I contextualize this, make a little joke in my head. The question “Don’t All Lives Matter?” is like a nutty scene where Jesus is preaching the Sermon on the Mount. In this Monty-Python-type-scene Jesus is announcing “blessed are the poor, the hungry, those who weep…” and a couple of well-dressed fellows in the back of the crowd, who haven’t missed a meal for years, shout out, “Hey Jesus don’t all lives matter?”
Actually this scene isn’t too far fetched. In Luke 4, just a couple of chapters earlier Jesus is preaching in his home town of Nazareth. Using the text from Isaiah 61 he proclaims:
Luke 4:18 “The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
19 to proclaim the year of the Lord’s favor.”
The folks in Nazareth responded by saying — “Hey, isn’t this Joseph’s son? What right does he have to come and claim that ‘today this scripture is fulfilled?’ Hey, Jesus, don’t all lives matter?“ They run him out of town! You see, they were like a lot of good Methodists, Presbyterians, Lutherans, Baptists, Catholics, Orthodox — and all you others — believers and nonbelievers. If you don’t understand this, you may never quite understand the Gospel Jesus came to proclaim — blessed are those who suffer exclusion.
In truth if all lives matter — equally — then those of us who have been so blessed need to sing, shout, hang banners, sign petitions, encourage our political leaders, write letters to those in power and, mostly, live our lives in ways that proclaim: “BLACK LIVES MATTER!”